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Wednesday, October 14, 2026
News Society Blog UK

Masculine Bonds Evolve One Way, Women's Relationships A Distinct Way. Ought We Stop Trying to Make Men Into Women?

It is beneficial to talk. Or so men are repeatedly advised, by everyone from mental health advocates to the women they live with. These women are perplexed by the typical male propensity to spend an entire evening in the pub with decades-old friends, yet come home utterly clueless about the personal struggles in each other's lives. What could they possibly be doing, all that while? Why haven't they asked how X is coping with his breakup, or how Y is managing the loss of his father?

For women, whose personal friendships typically center on an intimate and encyclopaedic understanding of each other's private feelings, this form of male closeness—built on seemingly sidestepping serious conversation—can seem strangely empty and unfulfilling. It's no surprise, one might think, that more than 25% of UK men state having zero close friends; that male loneliness is widespread; that many hesitate to see a doctor unless in dire straits; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, in particular, appear chronically angry for unarticulated reasons. Bottling emotions up benefits no one.

Reconsidering the Value of Quiet Companionship

Yet, as per anthropologist Thomas Yarrow, this view may sell short the merits of the strong and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a heritage steam railway in the north of England when he was struck by the bond forged among these predominantly older men. His four-year study has been distilled into a paper arguing that, especially for men raised in an era of the emotional restraint, the value of friendships built around shared hobbies—"doing things together, often in companionable silence"—may be underrated.

This muted form of friendship "is not deficient or outdated, it's just different," Yarrow suggests.

Admittedly, this can seem disconcertingly similar to how young children play—next to each other rather than engaging with each other. But Yarrow's point is clear: just because it's not your preferred version of friendship doesn't imply it lacks value. Maybe we should let these men in peace with their trains, golf, or vintage auto projects—whatever pursuit allows them to enjoy time in the company of others who also value less talk.

Beyond Words: The Unspoken Dialect of Care

Thankfully, Yarrow is clearly not claiming that expressing emotion is weak, nor advocating for a return to the past. Rather, he highlights that touchy-feely talk isn't for everyone, and that more may be occurring beneath the surface of seemingly reticent friendships. Could he be right?

From a female viewpoint, I'm clearly no expert on male-to-male dialogue. But years of observation suggests that while men may be hesitant at first to open up sensitive matters, once they begin, they can be astonishingly forthright. A lack of overt emotion should not be confused with a absence of feeling entirely.

Furthermore, while modern men raised in a more emotionally open culture may be more adept at articulating feelings, traditional men are not at all unable of it. Repackage soft emotions as acceptable "sports loyalty" or "club allegiance," and many men will happily express anger, yearning, discontent, or satisfaction for hours.

The most striking about Yarrow's railway enthusiasts is that, for all their horror of discussing feelings, they nonetheless found ways to communicate what looks remarkably like care and solidarity. When an older volunteer was absent and later returned struggling, his friends observed and were worried. But, as the professor notes, they intentionally didn't ask what was wrong. Instead, they made tea, told jokes, and tried to be discreetly supportive while maintaining normality. They were looking out for each other much as female friends would, except without ever verbally acknowledging the elephant in the room.

The Core Issue: Does Bonding Require Words?

It's not the ideal method of bonding, and it may not be yours. But if the real therapeutic value of friendship—what that fights loneliness and despair—is simply the awareness that another person cares enough to walk through life's difficulties with you, must that always be articulated with words?

This discussion persists. Perhaps the most constructive approach is to acknowledge that different styles of friendship carry equal worth, respectively satisfying the emotional needs of different individuals in their own effective way.

About the author

Gary Hill

A seasoned journalist with over a decade of experience covering UK affairs, Evelyn specializes in political analysis and cultural commentary.

News Society Blog UK

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